THEOLOGICAL SONGWRITING 1
Theological Songwriting
Jake Dimas
A Senior Thesis submitted in partial fulfillment
of the requirements for graduation
in the Honors Program
Liberty University
Spring 2024
THEOLOGICAL SONGWRITING 2
Acceptance of Senior Honors Thesis
This Senior Honors Thesis is accepted in partial
fulfillment of the requirements for graduation from the
Honors Program of Liberty University.
___________________________
David M. Hahn, D.M.A.
Thesis Chair
___________________________
Clifford E. Lambert, II, D.W.S.
Committee Member
___________________________
Christopher Nelson, MFA
Assistant Honors Director
___________________________
Date
THEOLOGICAL SONGWRITING 3
Abstract
Music affects people deeply. Because of this, Christian songwriters have a responsibility to write
songs that are theologically accurate. To provide a comparison to the experiment that took place
for this paper, Chris Tomlin’s biography, songwriting influences, and music are presented and
discussed. The experiment began with exclusively Christian songwriters being given an initial
questionnaire. A song prompt was then given to each songwriter, and once returned, the
songwriter was given a questionnaire. This step took place once again for the other prompt. The
songs produced by the songwriters were then analyzed, being compared with one another and
with the other songs that were produced from the other prompt. These songs were then also
compared with Tomlin’s music.
THEOLOGICAL SONGWRITING 4
Theological Songwriting
There are many mentions of music within the Bible. The first instance of music in
Scripture is stated in Genesis 4:21: “His brother’s name was Jubal; he was the father of all who
play stringed instruments and pipes.” Throughout Scripture, music is used for a variety of
different purposes, whether for worship services or for other instances such as in Joshua 6. When
overtaking Jericho, God commanded the Israelites to shout after a long trumpet blast on the
seventh day of walking around the city. Once this happened, the walls crumbled, and the
Israelites were able to take over the city. In Matthew 26:30, Jesus showed the importance of
music as He sang a hymn with His disciples right before they went to the Mount of Olives,
where Jesus would be taken by the Jewish leaders and eventually sent to the cross. Music is also
seen in 1 Samuel 16. In this passage, King Saul had an evil spirit tormenting him, but whenever
David would play the lyre in Saul’s presence, the evil spirit left Saul and he felt better. This
shows the power and influence that music has.
The Bible is not the only place where music is found to have power and incredible
influence. Aniruddh Patel, a professor of psychology at Tufts University, states that
neuroscience research suggests that music can be biologically powerful.
1
Music’s effects can
be observed not only in professional musicians, but in ordinary people who listen to it, and it can
have lasting effects on abilities such as language or attention throughout one’s lifetime.
2
Music
can also have an emotional effect on human beings. It can change a listener’s heart rate which
1
Aniruddh D. Patel. “Music, Biological Evolution, and the Brain.” Emerging Disciplines, March 26, 2010,
93.
2
Ibid, 94.
THEOLOGICAL SONGWRITING 5
makes the brain experience the emotion that is appropriate to the new heart rate.
3
Music also
affects how people interact with the world. William Beeman described artistic communication as
the meansperhaps the principal meansthrough which people come to understand their
world, reinforce their view of it and transform it on both small scale and large scale.
4
Because
of this, it is important to be careful with what is written when creating music since it can have a
very influential effect on someone’s life.
Songwriting is also mentioned in the Bible. There are many commands to praise the Lord
with songs and music such as in Psalm 105:2 which states, “Sing to him, sing praise to him; tell
of all his wonderful acts,” and Psalm 150:1-5 which states,
Praise the Lord. Praise God in his sanctuary; praise him in his mighty heavens. Praise
him for his acts of power; praise him for his surpassing greatness. Praise him with the
sounding of the trumpet, praise him with the harp and lyre, praise him with timbrel and
dancing, praise him with the strings and pipe, praise him with the clash of cymbals, praise
him with resounding cymbals.
5
Worship itself is frequently talked about in the Bible, with the book of Psalms, meaning “praise
songs” from the Hebrew name “Tehillim," consisting of 150 chapters with a total of 2,461
verses.
6
Psalm 96 speaks about singing to God and singing a new song to Him. Charles Spurgeon
states that we should sing a new song, always new; keep up the freshness of your praise. Do not
drivel down into dull routine….We have new mercies to celebrate, therefore we must have new
3
John Powell. Why You Love Music: From Mozart to Metallica -- the Emotional Power of Beautiful
Sounds. New York, NY: Little, Brown and Company, 2017, 54.
4
Nathan Stucky and Cynthia Wimmer. Teaching Performance Studies. Carbondale: Southern Illinois
University Press, 2002, 95.
5
Psalm 150:1-5 (New International Version)
6
Elias Lenge. Give Your Worship: How To Write Christian Songs In 1 Hour Without Forcing
Inspiration. La Vergne: Elias Lenge, 2020, xix.
THEOLOGICAL SONGWRITING 6
songs.”
7
Believers are called to worship the Lord and to use the creative gifts that God has given
them to bring glory to Him.
According to Willie Stroud, the goal of a Christian songwriter should be to evangelize,
encourage, and inspire the congregants.
8
By evangelism, Stroud means to share the gospel
through the lyrics of the worship song that is being sung.
9
This can be done through writing
songs that are theologically accurate and that are focused on bringing praise to God. Songs that
believers sing in worship should include lyrics that people should say to God and lyrics that are
true about Him.
10
Chris Tomlin, a famous Christian songwriter, stated in an interview that a large
number of songs that have had longevity have come from Scripture because one of the best ways
to worship God is through the way He has described Himself through His Word.
11
Elias Lenge
argues that all worship music is separated into “praise” music which describes God’s character
and qualities, and “worship” music which discusses what God has done, and that both types of
music are of value to create and to sing.
12
Songwriters are responsible when creating songs for
the church as people are apt to absorb the words of the song and the meaning behind it without
consciously realizing it. Song lyrics often stay in listeners’ minds more clearly as music
7
David Guzik. “PSALM 96 – DECLARING THE GLORY OF GOD TO THE ENTIRE WORLD.”
Enduring Word, Last modified 2020. https://enduringword.com/bible-commentary/psalm-96/.
8
Willie James Stroud. An Experience, a Story and a Song an Investigation of How Using Biblical Parables
Can Aid as a Method in the Creative Process of Songwriting and Self Efficacy. Lynchburg, Va: Liberty University,
2020.
9
Ibid.
10
Vincent Funaro. “Chris Tomlin Talks Writing Country Music, Pressure While Crafting Worship Songs,”
The Christian Post, November 10, 2014, Youtube video, 12:32, https://www.youtube.com/watch?v=62rgCN2cqZE
11
Ibid.
12
Lenge. Give Your Worship: How To Write Christian Songs In 1 Hour Without Forcing Inspiration, xvi.
THEOLOGICAL SONGWRITING 7
combines melody and rhythm, with each part getting processed in different areas of the brain.
13
This multisensory processing in emotion, movement, and memory increases the chance of
remembering song lyrics.
14
When songwriting, songwriters can either write about God explicitly, meaning having
“God,” “Jesus,” “Holy Spirit,” “Lord,” or “King” in direct reference to God in the song, or a
songwriter can write about God implicitly which often leads to using words such as “You,
“Him,” and “He, according to Elias Lenge.
15
The latter words are sometimes confusing if the
listener does not know who the singer is singing to or singing about. Songwriters need to be
careful in what they write; if they are unclear in their songwriting, their audience may be led to
think something that the writer did not intend for them to think.
16
According to Lenge, one of the
ways to write better songs is to read the Bible daily.
17
This is because reading the Bible daily will
allow songwriters to better evaluate their life experiences, identify specific times when God is
moving, and write more theologically accurate songs.
18
Songwriting can also affect the people who are personally close to the songwriter. “A
church that can write original worship songs has a unique opportunity to bring unity to the
13
Mirage News. “Why You Remember Song Lyrics but Forget Math Formulas.” Mirage News. Last
modified May 25, 2023. https://www.miragenews.com/why-you-remember-song-lyrics-but-forget-math-1013727/.
14
Ibid.
15
Lenge. Give Your Worship How To Write Christian Songs In 1 Hour Without Forcing Inspiration, xvii.
16
Ibid, xviii.
17
Ibid, xviii.
18
Ibid, xviii.
THEOLOGICAL SONGWRITING 8
church staff.”
19
This is because songwriters in a church can create worship music specifically for
their congregation. This lets the songwriter meet the congregation where they are and create a
space for them to respond to how God is moving and working in their lives. Songwriting also
transforms the people who are writing the song as they often spend a lot of time reflecting on the
words of the song and thinking about the message of the song that they write.
20
Chris Tomlin
Biography
Chris Tomlin was born on May 4, 1972, in Grand Saline, Texas.
21
He grew up in a
Christian home and cannot remember a time in his life when he did not believe in God.
22
When
he was 9 years old, Tomlin went to a southern gospel concert and committed to follow Jesus.
23
After that, he talked to his pastor about his commitment and was baptized the next Sunday.
24
Tomlin’s musical life also started at a young age. Tomlin was taught how to play the
guitar by his dad and was influenced by listening to the band U2 when growing up.
25
Tomlin also
stated that the album Stardust by Willie Nelson was a key influence as he also grew up listening
19
Krissy Nordhoff. Writing Worship: How to Craft Heartfelt Songs for the Church. New York: David C.
Cook, 2020, 19.
20
Matt Connor and Matt Menger. "Strengthening Christian Identity through Scripture Songwriting in
Indonesia." Religions (Basel, Switzerland ) 12, no. 10 (2021), 873.
21
Andy Argyrakis. “Opening Acts: Get to Know Chris Tomlin.” Inside CCM, May 2001, 31.
22
Janet Chismar. “Chris Tomlin: The Man behind the Music.” Crosswalk.com. Last modified January 15,
2003. https://www.crosswalk.com/culture/music/chris-tomlin-the-man-behind-the-music-1179758.html.
23
Ibid.
24
Ibid.
25
Argyrakis. “Opening Acts: Get to Know Chris Tomlin,” 31.
THEOLOGICAL SONGWRITING 9
to country music.
26
As a high school senior, Tomlin became a traveling evangelist and met the
musicians who eventually formed the Passion worship group.
27
Tomlin was also a worship leader
with a campus Christian group called Breakaway and began attending Bible study sessions with
Louie Giglio, who was leading a Christian group called Choice at Baylor University.
28
Tomlin
went on to work with Giglio and led worship at his events.
29
This led to Tomlin joining Passion
which was what Giglio’s group evolved into as Giglio created Six Step Records, which is still in
business today.
30
Tomlin was one of Six Steps’ first signings, and The Noise We Make which
was Tomlin’s first album, was released in 2001 under the label.
31
Tomlin stated that Giglio was
his role model and mentor, and that he made sure that Tomlin wrote music that would make an
impact on others.
32
Tomlin’s Music
Throughout his career, Chris Tomlin has had 56 songs in Billboard’s Hot Christian
Songs, with 30 being Top 10 Hits, and 7 songs reaching Number 1.
33
He is also a Dove and
26
Mark Deming. “Chris Tomlin Biography.” AllMusic, Last modified 2024.
https://www.allmusic.com/artist/chris-tomlin-mn0000100575/biography.
27
Argyrakis. “Opening Acts: Get to Know Chris Tomlin,” 31.
28
Deming. “Chris Tomlin Biography.”
29
Ibid.
30
Ibid.
31
Ibid.
32
Argyrakis. “Opening Acts: Get to Know Chris Tomlin,” 31.
33
Billboard. “Chris Tomlin.” Billboard, Last modified 2024. https://www.billboard.com/artist/chris-
tomlin/.
THEOLOGICAL SONGWRITING 10
Grammy Award-winning singer/songwriter who has sold over seven million records over the
course of his career.
34
According to Mark Deming,
Emerging in the mid-'90s, Tomlin began his domination of the CCM charts in 2004 with
the release of Arriving, which included the compositions "Holy Is the Lord," "How Great
Is Our God," and "Our God" -- three of the most popular contemporary songs in the
world's churches, sung by millions of Christians at worship services each week.
35
Tomlin’s albums Hello Love (2008), Burning Lights (2013), and Never Lose Sight (2016), were
also successful as they have gone gold and platinum. Chris Tomlin is still a notable Christian
artist today, being number 10 on Billboard’s Top Christian Artists in 2023.
36
Chris Tomlin’s personal faith and relationship with Jesus have made an incredible impact
on how he writes his music and how he views it. In an interview after releasing the album
Arriving which at the time had sold 568,000 units, Tomlin was asked if he felt nervous going to
record his next project.
37
He said that,
[There is] expectation from people for your new record and you tend to put a lot of
pressure on yourself, but obviously that stuff went away because I know in my heart that
the reason we've had so much success is that God has done it. He has just given us so
much favor. And if all this success had been man-made, out of our own genius and own
ability, then I would feel stressed out again. But I know what God's love is about, so I just
trust him.
38
34
Deming. “Chris Tomlin Biography.”
35
Ibid.
36
Billboard. “Top Christian Artists.” Billboard. Last modified December 2, 2022.
https://www.billboard.com/charts/year-end/top-christian-artists/.
37
Deborah Evans Price. "Chris Tomlin: the Christian industry's most successful artist talks songwriting,
recording and God." Billboard, September 2, 2006, 24. Gale In Context: Biography.
https://link.gale.com/apps/doc/A150850413/BIC?u=vic_liberty&sid=summon&xid=51fd6eb9.
38
Ibid.
THEOLOGICAL SONGWRITING 11
This shows how Tomlin has kept God’s provision at the forefront of his music and that he gives
glory to God for his music. Tomlin also talked about how he tries to write songs “that give
people a voice to worship Him.”
39
When writing songs, Tomlin stated,
I'm primarily thinking about how to make this accessible to as many people as you can,
and part of that is radio getting your songs out there ... Is this a song that people want to
sing? Can they get in their cars and instantly feel like something's starting? Can a music
pastor get the CD and say, "Wow, I can lead these songs in my church"? And can radio
say, "Wow, this will fit right along on the radio station"? That's hard to do. I tried to stop
thinking about it, but trying to get the music to the masses, that's always in my heart.
40
This shows that Tomlin is not only focused on writing music that brings people closer to God,
but that some of his creative process is thinking about what would be popular on the radio,
popular in general, and what would be received well by the general public. Tomlin also wants
people to be able to pick up on his songs quickly as he has said, “ I try to think, how do I craft
this song in a way that the person who’s tone-deaf and can’t clap on two and four can sing it?”
41
This mindset is key for Tomlin in achieving his goal to have his songs be heard and sung by the
masses since the easier it is for someone to grasp onto a song, the more likely it is that worship
leaders will choose to use those songs in their services. It also allows people to engage in
worshipping God since there is a lower barrier to entry in musical skills needed.
When on tour, Tomlin states that he has a board of directors to set up guidelines for his
band, some of which are to pray together constantly and to be in a Bible study together.
42
He also
39
Price. "Chris Tomlin: the Christian industry's most successful artist talks songwriting, recording and
God."
40
Ibid.
41
Belinda Luscombe. “Hip Hymns Are Him.” Time. Last modified November 19, 2006.
https://content.time.com/time/magazine/article/0,9171,1561156,00.html.
42
Chismar. “Chris Tomlin: The Man behind the Music.”
THEOLOGICAL SONGWRITING 12
stated at the time of an interview published in 2003 that he was reading the book Wild at Heart
by John Eldredge.
43
This shows Tomlin’s commitment to God as well as his commitment to
growing in a relationship with Him and with the other people that Tomlin has around him.
Songwriting Influences
Chris Tomlin has been writing songs since he was a teenager and stated that “the
Scriptures are the number one thing that has the most influence” in his songwriting.
44
He stated
that many of his songs are directly related to Scripture like “We Fall Down” being influenced by
Revelation 4, “Forever” being influenced by Psalm 136, and “The Famous One” being
influenced by Psalm 19.
45
Tomlin also stated that his album Not to Us was centered around
Psalm 115:1 which states “Not unto us, O LORD, not unto us, but unto thy name give glory, For
thy mercy, and for thy truth's sake.
46
Tomlin has also stated that another big influence in his songwriting is the people that
God has surrounded him with.
47
This is through people that Tomlin brings his songs to for help,
as well as through getting inspiration for songs from people such as Louie Giglio.
48
Tomlin has
stated that the song “Enough” was centered around an idea from Giglio’s journal that he sent to
Tomlin that stated,
43
Chismar. “Chris Tomlin: The Man behind the Music.”
44
Ibid.
45
Ibid.
46
Ibid.
47
Ibid.
48
Ibid.
THEOLOGICAL SONGWRITING 13
Here's a thing I was writing down in my journal. See if this stirs anything in you: that
all of you is more than enough for all of me for every thirst and every need” which was
directly used in his song as the first lyrics in the song are “all of You is more than enough
for all of me, for every thirst and every need.”
49
The song continues to discuss the idea that God is more than enough, and that God satisfies the
lives of believers with His love.
Another song inspired by Louie Giglio is “I Will Rise.This inspiration occurred when
Giglio talked to Tomlin about how Giglio wanted more songs for people going through their
hardest moments in life, and the line “the grave is overwhelmed” used in the song is a direct
quote from Giglio.
50
The song talks about how there will not be any more sorrow or pain in
heaven and how believers can look forward to going to heaven. It also speaks on the character of
God as it talks about how there will be believers and angels singing “Worthy is the Lamb.
Tomlin could have chosen to write a more personal song discussing the trials of life and how
God will walk through the hard parts of life with the listener, but he instead chose to write a song
from Scripture as there are many clear references when discussing heaven in the song, one being
Revelation 21:4 which states, He will wipe every tear from their eyes. There will be no more
death or mourning or crying or pain, for the old order of things has passed away.” Revelation
5:12 seems to have also been used in the songwriting process as well since it states, “In a loud
voice they were saying: “Worthy is the Lamb, who was slain, to receive power and wealth and
wisdom and strength and honor and glory and praise!”
The song “God’s Great Dance Floor” is another song where Tomlin got inspiration from
someone he knew. The song originally started as an extended ballad called “Back to the Start”
49
Chismar. “Chris Tomlin: The Man behind the Music.”
50
Dan MacIntosh. “Chris Tomlin.” Songfacts, Last modified December 12, 2011.
https://www.songfacts.com/blog/interviews/chris-tomlin.
THEOLOGICAL SONGWRITING 14
which talked about return and rescue, with the ending building into the line, “I feel alive on
God’s great dance floor.”
51
Tomlin then asked if they could take that ending part and make it its
own song, which is what “God’s Great Dance Floor” became.
52
The song talks about feeling
alive since God will never stop loving His people. The song also speaks about surrendering to
the Lord.
Tomlin also has some songs influenced by people giving him scripture. When writing
“Holy Is The Lord, Tomlin could not seem to find the right lyric for a verse until he went to
Louie Giglio who suggested that Tomlin look at Nehemiah 8.
53
Tomlin stated that he then went
to the passage of Scripture and found the missing lyrics he was looking for.
54
The song talks
about worshipping God since He is holy.
“We Fall Down” is a song that came from Tomlin listening to a sermon.
55
During a camp
that Tomlin was singing at, Louie Giglio taught Revelation 4 during one of his sermons.
56
After
that particular sermon, Tomlin went to his dorm room, turned to Revelation 4 where Giglio had
been preaching out of, and wrote “We Fall Down” late into the night.
57
Like Holy Is The Lord,
“We Fall Down” also discusses worshipping God because of His holiness.
51
Chris Tomlin and Darren Whitehead. Holy Roar: 7 Words That Will Change the Way Your Worship.
Nashville, TN: Bowyer & Bow, 2017, 36.
52
Ibid, 37.
53
Ibid, 25.
54
Ibid, 25.
55
Ibid, 76.
56
Ibid, 76.
57
Ibid, 77.
THEOLOGICAL SONGWRITING 15
Some songs that Tomlin wrote were a combination of a friend’s suggestion and a passage
of Scripture. “I Lift My Hands” is a song that started being built around lyrics that Louie Giglio
had written.
58
Tomlin then also used Psalm 42:4 in the song.
59
The song speaks about being still
in the presence of God and asking God to strengthen one’s faith. It also discusses the
faithfulness, love, and mercy of God. “How Great Is Our God” took the opposite approach in
that it started from Psalm 104, and then the bridge came later from Tomlin’s producer Ed Cash.
60
“How Great Is Our God” speaks on the greatness of God, His power, and how God is over all
things.
Song Themes
The Noise We Make
In 2001, Chris Tomlin released his debut album The Noise We Make. In it, the songs
revolved around a few different topics. The song “The Noise We Make” talks about how Tomlin
and the singers of the song want to worship God. It also discusses God being holy and worthy of
praise. “We Fall Down” also talks about the holiness of God and was written from Revelation 4.
Like “The Noise We Make, “Forever” also discusses singing praise to God, but “Forever”
differs since it talks about how God is forever with believers; that He is forever faithful and
strong, and that God’s love endures forever. “Kindness” discusses asking God for mercy and
healing, and how it is God’s kindness that brings people to repentance. It also talks about the
love of God. The song seems to draw on Romans 2:4 which states, “Or do you show contempt
58
Chris Tomlin and Darren Whitehead. Holy Roar: 7 Words That Will Change the Way Your Worship.
Nashville, TN: Bowyer & Bow, 2017, 63.
59
Ibid, 63.
60
Ibid, 101-102.
THEOLOGICAL SONGWRITING 16
for the riches of his kindness, forbearance and patience, not realizing that God’s kindness is
intended to lead you to repentance?Similar to “Kindness,“The Wonderful Cross” discusses
Jesus’s sacrifice on the cross and God’s love for His people. “Be Glorified” talks about wanting
God to be glorified through the singer’s life, and it also discusses God’s love and grace.
“Kindness,” “The Wonderful Cross,” and “Be Glorified” all took different approaches to talking
about the love of God, but they all included it within their songs, showing that the love of God is
an important topic in Tomlin’s songwriting. “America” talked about how God is coming to
America and also asking God to move. The song seems to be partly inspired by 2 Chronicles
7:14 which states,
if my people, who are called by my name, will humble themselves and pray and seek my
face and turn from their wicked ways, then I will hear from heaven, and I will forgive
their sin and will heal their land.
“Need You Now” discusses feeling lost without God and wanting to live life how God wants the
singer to. “This Is Our God” talks about how there is no one like Jesus and how He is the
Messiah. It also discusses God being a refuge, a shelter, a father, and a healer. A large number of
the songs from the album are about God, who He is, and how His people want to worship Him.
Arriving
In 2004, Tomlin released the album Arriving. The song “Holy Is The Lord – Arriving
Album Version” is about praising God for who He is, especially because He is holy. “How Great
Is Our God” is also about praising God for who He is, though “How Great Is Our God” focuses
more on the greatness of God. “King Of Glory” also talks about the holiness of God, though it
additionally speaks about the strength and might of God. “You Do All Things Well” speaks on
the power of God as well, though it takes the approach of discussing the topic through the lens of
God creating the world and doing all things well. The song “Unfailing Love” discusses how God
THEOLOGICAL SONGWRITING 17
does not change and that He has unfailing love. The song also discusses how the singer has given
their life to God. “The Way I Was Made” takes the opposite approach of “Unfailing Love” in
that “The Way I Was Made” is about the singer’s desire to live like God wants them to instead of
already living in surrender to God like the song “Unfailing Love” does. “Mighty Is The Power
Of The Cross” talks about the power of the cross and how Jesus laid down His life to save
believers. It is also about thanking God for the cross and Jesus’s sacrifice. “All Bow Down”
discusses how Jesus is coming back one day. It seems to reference 1 Thessalonians 5:2 which
states, “For you know very well that the day of the Lord will come like a thief in the night.” “On
Our Side” discusses how God is always with believers, and because of that fact, life will be O.K.
In this album, Tomlin chose to focus once again on God and His attributes such as His
goodness and holiness through songs like “Holy Is The Lord – Arriving Album Version,” “How
Great Is Our God,” and “King Of Glory.” Tomlin also talked about God’s love in “Unfailing
Love” and “Mighty Is The Power Of The Cross.” This album also had a few songs discussing
God’s power, such as “How Great Is Our God,” “King Of Glory,” “You Do All Things Well,
and “Mighty Is The Power Of The Cross.
The Ultimate Playlist
In 2016, Tomlin released an album titled The Ultimate Playlist. This album features
many of his previously released songs in addition to some new ones. The song “Our God” talks
about how God is greater than everything as well as God’s power and strength. It also discusses
how God is always with believers. “Whom Shall I Fear (God Of Angel Armies)” similarly talks
about God being with believers and God’s strength and power. “At The Cross (Love Ran Red)”
discusses being in awe of God for what Jesus did on the cross. It also talks about surrendering
one’s life to God. “I Will Follow” also discusses living life for God, and also talks about how
THEOLOGICAL SONGWRITING 18
God’s ways are good. “White Flag” also discusses surrendering everything to God. “Made To
Worship” also talks about surrendering one’s life to God but it addresses the topic from the
approach that believers are made to worship God and because of that, believers should surrender
their lives to God. The song also discusses how God is worthy of worship. “Lay Me Down” also
talks about giving one’s life to God, surrendering it to Him, and wanting God’s will to be done.
Like “At The Cross (Love Ran Red),” “Jesus Messiah” talks about Jesus’s sacrifice on
the cross. It also discusses how Jesus is Lord of all. “Jesus Loves Me” talks about God’s love,
how God loved Tomlin when he was an unbeliever, and how God loves him now. “Waterfall”
discusses God’s love and how God’s grace covers Tomlin’s life. “Famous One” talks about how
God is glorious and beautiful. “Sing, Sing, Sing” is about giving praise to God for what He has
done.
In the album Arriving, Tomlin often discusses the idea of surrendering one’s life to God.
“I Will Follow, “White Flag,” “Made To Worship,” and “Lay Me Down” all talk about giving
up one’s life to God and seeking to live it like God wants Tomlin to. Tomlin also discusses
God’s power and strength in the songs “Our God” and “Whom Shall I Fear (God Of Angel
Armies). Jesus’s sacrifice on the cross was also a common theme in this album, being talked
about in “At The Cross (Love Ran Red)” and “Jesus Messiah.
Overall Analysis
The songs that Tomlin wrote while using the Bible centered around themes such as
worshipping God, as seen in “We Fall Down,” “Forever,” and “Holy Is The Lord,” and God’s
holiness, as seen in “Holy Is The Lord” and “We Fall Down.” All of the songs that were written
with Scripture being used in the process focused on God and His attributes. Other popular topics
THEOLOGICAL SONGWRITING 19
in Tomlin’s music such as God’s love and power were not featured in the songs that were written
with Scripture being used in the process.
Tomlin has also been proficient in creating songs with clear lyrics. Most of the songs in
the albums The Noise We Make, Arriving, and The Ultimate Playlist have very clear and concise
lyrics, not allowing the meaning to be confused. A notable exception would be the song
“America” in the album The Noise We Make where the lyric “let your glory fly” does not have a
very clear meaning and could leave listeners confused by what Tomlin meant.
Method
Sample
Data for this experiment was collected from adults who met the following criteria: stated
that they were a Christian, stated that they were not a Mormon, stated that they were not
Catholic, and had written more than five complete worship songs. The reasoning for these
criteria was to get a sample size that would fall under the overarching category of Protestant
Christianity and to get a sample size that consists of people who are experienced with writing
worship songs. Through the screening process, one potential subject was informed that they
could not participate due to not meeting one of the criteria.
Instruments
Questionnaires were used throughout the research experiment. The screening questions
had the potential subjects answer by placing an “x” on the line indicating a “yes” or “no” to the
questions that were asked to determine eligibility to participate in the study. These questions
were “Are you Christian?”, “Are you a Mormon?”, “Are you a Catholic?”, and “Have you
written more than 5 complete worship songs?”.
THEOLOGICAL SONGWRITING 20
After the screening questions, the participants were then asked to fill out open-ended
questions about their faith, beliefs about certain subjects, what Christian artists they listen to, and
the frequency with which they spend time reading or studying Scripture.
61
The questions were as
follows: “What denomination is the church you go to?”, “Why do you go to the church you go
to?”, “What denomination would you consider yourself to be a part of? Why?”, “Do you think
the Holy Spirit is underemphasized, overemphasized, or properly emphasized at the church you
go to? Why?”, “What are the gifts of the Holy Spirit and how are they used today?”, “Do you
believe supernatural gifts such as tongues, prophecy, and supernatural healing are active in the
church today? Why?”, “How do you become saved?”, “What Christian artists do you listen to?”,
and “How often do you read the Bible/study Scripture?”. Also, during this initial questionnaire,
the last question asked whether the participant would want their name published in the paper or if
they would like for a pseudonym to be used. After a participant wrote a song, they were given
another questionnaire with open-ended questions, asking them about their songwriting process,
why they picked the topic they chose to write about, and if they found the song prompt to be
helpful or harmful to their songwriting process.
Data Collection Procedure
The potential participants in the study were first sent the screening questions. After the
participants sent the form back and had qualified to participate in the study, they were then sent a
consent form. Once the consent form was signed electronically and sent back, they were sent the
initial questionnaire. This initial questionnaire had open-ended questions that participants were
asked to answer regarding their faith, beliefs about certain subjects, what Christian artists they
61
Watermark Elders. “35 Theological Questions We Ask Our Elders.” Watermark Community Church,
Last modified May 16, 2022. https://www.watermark.org/blog/theological-questions-ask-elders.
THEOLOGICAL SONGWRITING 21
listen to, and the frequency with which they spend time reading or studying Scripture. This initial
questionnaire also gave the participants the option for them to use their actual name within the
study, or to use a pseudonym. Those who wanted their actual name to be published in the study
were Andrew O’Harrow, Daniel Jones, Achsah Martin, and Jonathan Turner. All other names
referenced in this research are pseudonyms.
After this initial questionnaire was collected, a coin was flipped electronically. This coin
flip determined which song prompt would be given first to the participant, with the first song
prompt represented by heads and the second song prompt being represented by tails. The first
song prompt was “write a theologically accurate song without using the Bible in your
songwriting process,” and the second was “write a theologically accurate song using the Bible in
your songwriting process.” After the coin was flipped, the song prompt was then emailed to the
participant with the request of being sent a recording in return. Once the recording was sent back,
the participant was sent a post-songwriting questionnaire which asked the participant about their
songwriting process, why they picked the topic they chose to write about, and if they found the
song prompt to be helpful or harmful to their songwriting process. Once the participant sent the
recording of the song prompt that they had been given, a three-week timer was started. This
allotment of time was given so that the participants would not be as greatly influenced when
writing the second song by the song that they had just written. Once the three-week timer had
ended, each participant was sent whatever song prompt that they had not received first. Like the
first song, once the recording was received after writing the second song, each participant was
sent a post-songwriting questionnaire that had the same questions as the first post-songwriting
questionnaire. All questionnaires and forms were completed and sent back and forth
electronically, as well as the recordings being sent electronically.
THEOLOGICAL SONGWRITING 22
Discussion
Using The Bible
Andrew O’Harrow wrote a song based on the Psalms centered around a sentence in
Psalms 46:10 that states, Be still, and know that I am God.” O’Harrow wrote about needing
God in life, how God is in control, and how God is loving. O’Harrow stated that he picked the
topic because it “delivered the message and Scripture-based encouragement that I felt that I
needed to hear at the time of writing.” O’Harrow also thought that the topic was relatable, which
is one of the reasons he wrote the song. This reasoning is similar to Tomlin’s as when writing,
Tomlin thinks about if the songs he writes will be received well by the general public. When
writing, O’Harrow found it helpful to use the Bible as it reminded him to be intentional about the
theology of the song and integrating Scripture into it.
Anna Bakerson wrote a song about the parable of the prodigal son from Luke 15. In the
song, Bakerson discussed running away from God, how God says “you are mine” to believers,
and how Jesus paid for believers’ sins. Like O’Harrow, Bakerson also found the prompt helpful
as she stated that “the song just came together based on what was in the Bible.”
Jonathan Turner wrote from Galatians 4:4-7. Turner stated that he picked this passage
because it is a favorite passage of his. Turner wrote about how God redeemed believers through
Jesus’s sacrifice on the cross and through God’s grace. He also talked about how believers are
adopted, forgiven, and are heirs. Turner thought the instruction to “write a theologically accurate
song using the Bible in your songwriting process” was too broad. He also stated that he often
writes from ideas that come from daily devotionals, sermons, books that he is reading, and other
things, so he thought that limiting inspiration to just Scripture was not very helpful when writing
worship songs.
THEOLOGICAL SONGWRITING 23
Olivia Sparker wrote from Revelation 4 and 5, and discussed the holiness of God, the
throne room in Revelation, and how God is worthy of worship. Sparker also wrote about how
Jesus is Lord. Like Turner, Sparker thought the topic was general, but Sparker enjoyed only
using Scripture as she likes to have the Bible open while she writes songs. Sparker wanted to
write a song that discussed the “mystery and majesty” of Revelation 4 and 5 but also be from an
approachable perspective.
Sarah Hernst wrote a narrative of the book of Esther in song form. Hernst thought that
using the Bible was helpful as she sought to write a song about a character from the Bible.
Hernst’s song about Esther was interesting, but it seems unlikely that it would be sung on a
Sunday morning at church. This is because of the narrative nature of the song with few repetitive
stanzas, whereas songs that are typically sung in church on a Sunday morning have simpler and
repetitive stanzas. The song’s lyrics were also sung at a quicker tempo than a typical worship
song, which would make it harder for people to be able to join in and sing with the worship
leader. The song gave a good picture and understanding of the story of Esther as it went through
the story narratively throughout the song.
Robert Smith also took a more narrative writing approach, similar to Hernst. Smith wrote
from Matthew 5-7 about the Beatitudes. In the song, Smith talked about how the kingdom is for
those who mourn, those poor in spirit, and those who are meek or weak. Smith also discussed
how those who are faithful “suffer unjustly” and that “the righteous are reviled falsely,” but they
will be blessed. Like Hernst, Smith’s song did not have many repetitive stanzas which makes it
unlikely for it to be chosen to be sung on a Sunday morning. Smith wrote this song as he had
“been spending time meditating on the Sermon on the Mount” and wanted “to adapt the
Beatitudes and several other themes from this sermon into a song.” Smith thought the prompt
THEOLOGICAL SONGWRITING 24
was helpful as he used it to ensure that he “correctly remembered all the Beatitudes to
incorporate into this song.”
Daniel Jones wrote not from a specific Scripture passage, but “chose the crucifixion to
tell a story and to connect all the gospels together.” He did this by discussing Jesus’s last week
before He was crucified, speaking about how Jesus was worshipped on Sunday, judged on
Thursday, how the veil was torn on Friday, and how “Saturday was sadness.” Though the verses
were more narrative, Jones kept the song easy to learn as the tempo was slower, and the melody
was not very complex. In the chorus, Jones talked about how Jesus is alive and that He is coming
back soon. Jones also discussed how he himself is free from sin since he has been born again.
Though Jones said he did not use any specific Scripture, it seems that he used John 14:6, which
states, “Jesus answered, “I am the way and the truth and the life. No one comes to the Father
except through me,” since one of Jones’s lyrics is “He’s the way the life and the truth.”
Achsah Martin wrote a song titled “Whom Else.” In it, she talked about Jesus and some
of His attributes and actions such as Him being “the only One who can change our stories” and
“the only One with eternal glory.” She also discussed following Jesus as seen in the lyrics “to
whom else would I go” which is from John 6:68 which states, “Simon Peter answered him,
“Lord, to whom shall we go? You have the words of eternal life.” Martin liked being able to use
the Bible when writing as it helped her “write and structure the verses” by looking “through the
gospels for examples of what Jesus did in His ministry.”
Using the Bible led to two different approaches, the first being to write a more typical
worship song, and the other to write more narratively. Sparker, Hernst, Smith, and Jones wrote
more narratively. Sparker used descriptive phrases such as “emerald beams surround its
chambers, jasper and carnelian” when describing the throne room of God and the phrase “here’s
THEOLOGICAL SONGWRITING 25
a Lamb looking like He’s been slain with seven horns and seven eyes” in her song. Hernst wrote
about the story of Esther in her song, and Smith wrote about the Sermon on the Mount in his.
Even though Sparker used phrases that are not typical for a worship song, having them in the
verses with a simple and repetitive chorus was effective and not as distracting as if there were
numerous stanzas with new lyrics but no familiar chorus in between them. Jones also took the
effective approach of having more narrative phrases appear in the verses.
The themes discussed in the songs using the Bible during the songwriting process were
varied. Turner and Bakerson both talked about Jesus’s sacrifice on the cross and how believers
are God’s children. Martin also talked about Jesus’s sacrifice on the cross in addition to various
other actions that Jesus has done. O’Harrow discussed needing God in life, how God is in
control, and how God is loving. God being in control is a similar topic discussed in Sparker’s
song which mentioned how Jesus is Lord. Sparker’s song discussing the holiness of God is also
similar to Tomlin’s songs that were also written from Scripture as the holiness of God was a
prominent theme in the songs that Tomlin wrote when using Scripture. Martin’s song discussed
both Jesus’s attributes and actions through His ministry on earth which was also similar to the
songs that Tomlin wrote when he used Scripture. Notably, O’Harrow’s song differed from
Tomlin’s songs that used Scripture as O’Harrow talked about his life and how he needs God in it,
whereas the songs that Tomlin wrote when using Scripture all discussed God and His attributes
rather than talking about Tomlin’s life.
Not Using The Bible
Daniel Jones wrote a song titled “Let My Life.” In it, Jones asks God to make his heart
new and to have his life be a testimony. The song also discusses God’s mercy, goodness, love,
and how God is in control. Jones wrote the song from Lamentations 3:22 which he did not read
THEOLOGICAL SONGWRITING 26
during his songwriting process but remembered during the time of songwriting. Jones thought
that the prompt “write a theologically accurate song without using the Bible in your songwriting
process” was not that impactful on his songwriting process as he usually writes the music that
“comes to him.” Because of this, not using the Bible was not a detriment to his songwriting.
Olivia Sparker wrote a song titled “Faithful to You.” The song is about asking God to
strengthen her and make her righteous, trusting, and able. In the song, Sparker also asks God to
help her be faithful to Him throughout her life. The song discusses loving God’s law and
thinking about Scripture. It also briefly talks about God’s righteousness as well. When writing
this song, Sparker mentioned that she had recently read through Psalm 119 which talks about
loving God’s commandments which is mentioned in the first verse. Like Jones, Sparker was not
that impacted by the song prompt as she thought “the songwriting prompt was pretty general.”
Sarah Hernst wrote a song titled “The LORD our Righteousness.” Like the other song she
wrote, this one also had new lyrics in each stanza which would make it hard for people to join in
worship if it was used in a Sunday service. In the song, Hernst asks God to forgive “us” and how
“we” have to let God in to help fight against sin. Hernst also discussed God’s righteousness and
how He is with believers. Hernst chose the topic as she felt “like God was teaching me about
how He is the Lord our Righteousness.” She also stated that she needed to be reminded of “how
God’s grace is sufficient for our weakness,” and that the name Jehovah Tsidkenu meaning “Lord
Our Righteous” came to mind while writing. Hernst did not like being unable to use the Bible
while songwriting as she likes to have an open Bible with her when she writes worship music.
There was a line within the song that was unclear as it said, “But the light in our eyes, it has been
vaporized.” This line, like the line “Let your glory fly” in Tomlin’s song “America” could lead to
THEOLOGICAL SONGWRITING 27
confusion as there is not a very clear meaning, and because of that, it could distract the
congregation as they participate in worship if the song is used during a service.
Achsah Martin wrote a song from the perspective of Jesus to the listener. In it, she talks
about how God will be with the listener and how God will provide what the listener needs. The
song also encourages the listener to “slow down, just fall at my feet.” It also discusses how God
is the listener’s keeper and how He holds onto their life. Martin wrote the song because she was
feeling anxious at the time. She also “kept thinking about the verse where Jesus tells us to not be
anxious about our lives.” This was probably Matthew 6:25 which states, “Therefore I tell you, do
not worry about your life, what you will eat or drink; or about your body, what you will wear. Is
not life more than food, and the body more than clothes?” since Martin stated that the verse was
about what people eat and wear. Martin found the prompt to be harmful as she was “scared I
wasn’t being “theologically” sound in my writing.” Martin also wanted to “open the chapter in
Luke that talked about not being anxious about your life to gain more inspiration but couldn’t
due to the prompt.”
Anna Bakerson wrote a song titled “Born Again (Yeshua).” In it, Bakerson talked about
how she could not imagine life without God, how God heard her “shattered heart,” and how God
stretched out His hand and she was born again. Bakerson also discussed how she bears God’s
image and is His child. In the bridge of the song, Bakerson talked about Jesus having to die for
believers. Bakerson stated that she “let some of the lyrics flow from Bible passages I’ve
meditated on and am familiar with, liking the scene in the garden of Gethsemane and Colossians
1:15.” She also stated that she was influenced by the song “Before the Throne of God Above” as
well as her class that she took during the previous semester. Bakerson felt hindered by the
prompt as she stated that, “it is my unwavering goal that my songs tell what is in Scripture,” and
THEOLOGICAL SONGWRITING 28
that the prompt was “harmful to me overall.” Bakerson stated that she started writing about
salvation and being born again, which made her think about abortion since it has been an issue
that has been often appearing in her life recently. She stated that she chose to use the “imagery of
a mother choosing life for her baby,” but this imagery was not very apparent in the song except
for the second verse which states, “I bear your Image; Yours to begin with; You carry in you
new life; Your Image, my Heartbeat; You see it in me; You know you’re seeing your Child.”
Andrew O’Harrow wrote a song titled “Provider.” In it, O’Harrow discussed how he is
grateful that he is alive, and that God’s “love is a sure thing.He also states that who God is “is
always more than enough.” O’Harrow also talked about how God has given him everything he
needs and how he does not have to worry. O’Harrow stated that he wrote “about what I needed
to be singing to God that would be the most helpful and healthy for me, as well as the most
glorifying to Him.” Like Bakerson, OHarrow also thought the prompt was harmful.
Jonathan Turner wrote a song about how salvation flows from God, saying that God is
the vine and the one who gives life. Turner also discussed how Jesus’s sacrifice paid for his sins.
In the bridge of the song, Turner talked about praising Jesus and how in God, there is light and
life. Turner wrote the song from his daily Bible reading which was not uncommon for him since
he stated that, “I often pick topics from sermons or other things that hit me differently than things
normally do.” In contrast to Bakerson and O’Harrow, Turner thought that the prompt was
“extremely helpful.”
Robert Smith wrote a song from the passages Philippians 3, Acts 9, and Ephesians 2-3.
He stated that he wanted to write a song describing Paul’s experience with the gospel and that he
had memorized many of the relevant passages about Paul’s life and writings. Like Hernst,
Smith’s song had many new lyrics introduced in quick succession, so it would be hard for people
THEOLOGICAL SONGWRITING 29
in a congregation to sing along if the song was used in a service. In the song, Smith discussed
Paul’s conversion, and how God “is able to do more than we could ask or imagine,” coming
from Ephesians 3:20. Smith also talked about the grace of God and how God restored the world.
Smith also discussed God’s power, mercy, and love. Like Jones and Sparker, Smith was not very
affected by not being able to use the Bible because according to Smith,
“The prompt forced me to rely on my prior knowledge of Paul’s life and writings, but
because I have already memorized many of the relevant passages, it was easy to create a
poem from what I already knew.
The songs written from the prompt “write a theologically accurate song without using the
Bible in your songwriting processyielded a variety of approaches and songs. Jones and Sparker
both wrote about living a life for God and asking Him for help to do so. Jones, Sparker, and
Smith all relied on their knowledge of Scripture to write their song which was interesting as the
prompt prohibited them from using the Bible during their writing process. They all were not very
affected by this restriction. This could be because Sparker and Smith read or study Scripture
daily, and Jones reads or studies Scripture 5-7 times a week. Bakerson wrote from a variety of
influences, such as her knowledge of Scripture like Jones, Sparker, and Smith did, but also from
being influenced by music that she listened to, and by her professor’s teaching.
Smith’s and Jones’s songs were the most similar to the songs that Tomlin wrote when not
using Scripture as Smith’s and Jones’s songs both talked about God’s love in them, which was a
theme that was in many of the songs that Tomlin wrote when not using Scripture. Smith also
talked about God’s power which is another prominent theme in the songs that Tomlin wrote
when not using Scripture. Sparker and Jones both writing about their own life from the prompt
“write a theologically accurate song without using the Bible in your songwriting process is
another similarity to Tomlin’s music as the songs that Tomlin wrote when using Scripture all are
THEOLOGICAL SONGWRITING 30
about God and His attributes rather than Tomlin’s life. This is probably because Scripture talks
about God and His attributes, and when a writer does not use the Bible, it may come more
naturally to write about what they are going through as that could be more prominent in their
mind.
Turner’s song was a notable outlier as he talked about God’s attributes and praising God
which is often seen in the songs that Tomlin wrote when using Scripture in his process.
However, this may have been influenced by Turner’s Bible reading prior to his songwriting. It
could have also been influenced by his knowledge of Scripture since he reads or studies
Scripture daily.
Limitations And Future Research
Though this study did provide helpful insight into the effects that different songwriting
prompts produce on the songs and themes that writers write about, there were some flaws in the
experiment. There were only eight participants who completed the entirety of the experiment,
with three additional participants dropping out partway into the study. A greater sample size
would increase the chance to be able to draw out similar themes produced by the song prompts
and may increase the range of topics due to a more diverse sample. A greater sample size would
also likely increase the diversity in denominations which would likely lead to more diverse song
topics and themes. Another flaw of the study was that there was only a comparison able to be
drawn between the two prompts that were given, with no study of the typical songwriting process
of each participant.
For the paper, a flaw in its presentation is the inability of the reader to listen to the songs
that were produced in order to determine the veracity of the writer’s claims. This is because half
of the songwriters who participated in the study wished to be anonymous. If the voice recordings
THEOLOGICAL SONGWRITING 31
were released alongside this paper, participants could have been identified by their voice. Since
the recordings were not released, readers have to rely solely on the writer’s analysis.
Another avenue of research that could be explored is collaboration in songwriting.
Collaboration in songwriting happens often in the music industry, and it would be helpful to
better understand how working with others affects the theology of songs. A similar experiment
could take place by researching how people of similar or different denominations work together
to create original worship songs, and how the combination of different songwriters affects the
theology or themes discussed in the songs that are created.
THEOLOGICAL SONGWRITING 32
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THEOLOGICAL SONGWRITING 34
Appendix
Chris Tomlin’s Album Releases (2001-2022)
The Noise We Make (2001)
“The Noise We Make [feat. Chris Tomlin]”
“Forever”
“Kindness”
“America”
“The Wonderful Cross [feat. Matt Redman]”
“Captured”
“Be Glorified”
“The Happy Song”
“Need You Now”
“This Is Our God”
“Forever (Radio Remix)”
“We Fall Down”
Not To Us (2002)
“Everything”
“Enough”
“Not To Us”
“Wonderful Maker”
“Famous One”
“Come Let Us Worship”
“The River”
“Unchanging”
“Come Home Running”
“Overflow”
Arriving (2004)
“Indescribable”
“Holy Is The Lord (Arriving Album Version)
How Great Is Our God
Your Grace Is Enough
“Unfailing Love”
The Way I Was Made
Mighty Is The Power Of The Cross
All Bow Down
On Our Side
King Of Glory
“You Do All Things Well”
See The Morning (2006)
“How Can I Keep From Singing”
THEOLOGICAL SONGWRITING 35
“Made To Worship”
“Let God Arise”
“Everlasting God”
“Glory In The Highest”
“Awesome Is The Lord Most High”
“Glorious”
“Uncreated One”
“Rejoice”
“Let Your Mercy Rain”
“Amazing Grace (My Chains Are Gone)”
Hello Love (2008)
“Sing, Sing, Sing”
“Jesus Messiah”
“You Lifted Me Out”
“God Of This City”
“I Will Rise”
“Love”
“Praise The Father, Praise The Son”
“God Almighty”
“My Deliverer”
“With Me”
“Exalted (Yahweh)”
“All The Way My Savior Leads Me”
“My Beloved – Bonus Track”
Glory In The Highest: Christmas Songs of Worship (2009)
O, Come All Ye Faithful
Angels We Have Heard On High
Emmanuel (Hallowed Manger Ground)
Hark! The Herald Angels Sing
My Soul Magnifies The Lord
Joy To The World (Unspeakable Joy)
Glory In The Highest
O, Holy Night
Come Thou Long Expected Jesus
Light Of The World
“Winter Snow”
Born That We May Have Life
And If Our God Is For Us… (2010)
“Our God”
“I Will Follow”
“I Lift My Hands”
“Majesty Of Heaven”
THEOLOGICAL SONGWRITING 36
“No Chains On Me”
“Lovely”
“The Name Of Jesus”
“All To Us”
“Faithful”
“Jesus My Redeemer”
“Awakening”
“Our God - Acoustic”
“I Will Follow - Acoustic”
“Majesty Of Heaven - Acoustic”
“Where The Spirit Of The Lord Is - Acoustic”
How Great Is Our God: The Essential Collection (2011)
“How Great Is Our God – World Edition”
“Our God”
“Forever”
“The Wonderful Cross”
“Famous One”
“We Fall Down”
“Indescribable”
“Holy Is The Lord – Arriving Album Version”
“Enough”
“Made To Worship”
Amazing Grace (My Chains Are Gone)
Jesus Messiah
God Of This City - Live
“I Will Rise
How Great Is Our God
Burning Lights (2013)
“Burning Lights”
“Awake My Soul”
“Whom Shall I Fear (God Of Angel Armies)”
“Lay Me Down”
“God’s Great Dance Floor”
“White Flag”
“Crown Him (Majesty)”
“Jesus, Son Of God”
“Sovereign”
“Countless Wonders”
“Thank You God For Saving Me”
“Shepherd Boy”
Love Ran Red (2014)
“Greater”
THEOLOGICAL SONGWRITING 37
“Waterfall”
“At The Cross (Love Ran Red)”
“Jesus Loves Me”
“Boundary Lines”
“Almighty”
“The Roar”
“Fear Not”
“The Table”
“Psalm 100”
“I Will Boast”
“Jesus, This Is You”
Adore: Christmas Songs Of Worship (Live) (2015)
“He Shall Reign Forevermore - Live”
“Adore - Live”
“Midnight Clear (Love Song) – Live”
“Noel - Live”
“Hymn of Joy - Live”
“Silent Night - Live”
“What Child Is This? - Live”
“It’s Christmas – Medley/Live
A King Like This - Live
Bethlehem - Live
A Christmas Alleluia - Live
The Ultimate Playlist (2016)
“Good Good Father”
“Our God”
“Whom Shall I Fear (God Of Angel Armies)”
“How Great Is Our God”
“At The Cross (Love Ran Red)”
“Amazing Grace (My Chains Are Gone)”
“I Will Follow”
“Indescribable”
“Jesus Loves Me”
“Holy Is The Lord – Arriving Album Version”
“I Will Rise”
“I Lift My Hands”
“Jesus Messiah”
“Your Grace Is Enough”
“Forever”
“The Wonderful Cross”
“Famous One”
“God’s Great Dance Floor”
“We Fall Down”
THEOLOGICAL SONGWRITING 38
“White Flag”
“Sing, Sing, Sing”
“Made To Worship”
“Enough”
“God Of This City”
“Lay Me Down”
“Waterfall”
Never Lose Sight (Deluxe Edition) (2016)
“Good Good Father”
“Jesus”
“Impossible Things”
“Home”
“God Of Calvary”
“He Lives”
“Glory Be”
“Come Thou Fount (I Will Sing)”
“Yes And Amen”
“All Yours”
“First Love”
“The God I Know”
“God And God Alone”
“Kyrie Eleison”
Adore: Christmas Songs Of Worship (Deluxe/Live) (2017)
“He Shall Reign Forevermore - Live”
“Adore - Live”
“Midnight Clear (Love Song) – Live”
“Noel - Live”
“The First Noel - Live”
“Hymn of Joy - Live”
“Silent Night - Live”
“Perfect Light - Live”
“What Child Is This? - Live”
“It’s Christmas – Medley/Live”
“A King Like This - Live”
“Bethlehem - Live”
“A Christmas Alleluia - Live”
The Ultimate Christmas Playlist (2017)
“Joy To The World (Unspeakable Joy)”
“He Shall Reign Forevermore - Live”
“Noel - Live”
“O, Holy Night”
“Midnight Clear (Love Song) Live”
THEOLOGICAL SONGWRITING 39
“Adore - Live”
“The First Noel - Live”
“Angels We Have Heard On High”
“Silent Night - Live”
“O, Come All Ye Faithful”
“Hymn of Joy - Live”
“What Child Is This? - Live”
“Glory In The Highest”
“Hark! The Herald Angels Sing”
“Light Of The World”
“Perfect Light - Live”
“Born That We May Have Life”
“It’s Christmas – Medley/Live”
“Winter Snow”
“A King Like This – Live”
“Bethlehem - Live”
“Emmanuel (Hallowed Manger Ground)”
“A Christmas Alleluia - Live”
“My Soul Magnifies The Lord”
“Come Thou Long Expected Jesus”
Holy Roar (2018)
“Holy Roar”
“Nobody Loves Me Like You”
“Resurrection Power”
“Goodness, Love And Mercy”
“Satisfied”
“Impact”
“Praise Him Forever”
“Is He Worthy?”
“Forever Young”
“I Stand In Awe”
“Praise Is The Highway”
“How Sweet It Is”
Holy Roar: Live From Church (2019)
“Is He Worthy? - Live”
“Holy Roar - Live”
“Goodness, Love And Mercy - Live”
“Build My Life – Live” by Pat Barrett
“Praise Him Forever - Live”
“Impact - Live”
“Nobody Loves Me Like You – Live”
“Praise Is The Highway - Live”
THEOLOGICAL SONGWRITING 40
Instrumental Songs of Worship (2019)
“Good Good Father”
“What A Beautiful Name”
“How Great Is Our God”
“This Is Amazing Grace”
“10,00 Reasons (Bless The Lord)”
“Even So Come”
“This Is Our God / Obsession - Medley”
“Amazing Grace (My Chains Are Gone)”
“We Fall Down / Agnus Dei - Medley”
“Famous One”
Chris Tomlin Collection (2020)
“Good Good Father – Radio Version”
“Our God”
“Nobody Loves Me Like You”
“How Great Is Our God”
“Whom Shall I Fear (God Of Angel Armies)”
“Is He Worthy?”
“At The Cross (Love Ran Red)”
“Home”
“Amazing Grace (My Chains Are Gone)”
“Indescribable”
“I Will Follow”
“We Fall Down / Agnus Dei - Medley”
“Holy Roar - Live”
“I Will Rise”
“Jesus Loves Me”
“Even So Come”
“I Stand In Awe”
“Holy Is The Lord – Arriving Album Version”
“Good Good Father”
“Jesus Messiah”
“God’s Great Dance Floor”
“How Sweet It Is”
“I Lift My Hands”
“Is He Worthy? - Live”
“Build My Life – Live” by Pat Barrett
“Lord I Need You Live”
“God Of This City”
“Satisfied”
“Let God Arise”
“Yes And Amen”
“Your Grace Is Enough”
“Goodness, Love And Mercy”
THEOLOGICAL SONGWRITING 41
“Everlasting God”
“Jesus”
“Praise Him Forever”
“Lay Me Down”
“Enough”
“We Fall Down”
“God Of Wonders – Live”
“Forever Young
“White Flag”
“Famous One”
“Forever”
“How Can I Keep From Singing”
“Made To Worship”
“God Of Calvary”
“Not To Us”
“Sing, Sing, Sing”
“Here I Am To Worship – Live”
“Unfailing Love”
Chris Tomlin & Friends (2020)
“Thank You Lord (Intro)”
“Thank You Lord feat. Tomas Rhett & Florida Georgia Line”
“Reaching For You (Feat. We The Kingdom)”
“Who You Are To Me (feat. Lady A)”
“God Who Listens (feat. Thomas Rhett)”
“Power (feat. Bear Rinehart of NEEDTOBREATHE)”
“Be The Moon (feat. Brett Young & Cassadee Pope)”
“Sing (feat. Russell Dickerson, Florida Georgia Line)”
“Chase Me Down (feat. RaeLynn)”
“Gifts From God (feat. Chris Lane)”
“Forever Home (feat. Florida Georgia Line)”
“Together (feat. Russell Dickerson)”
“Tin Roof (feat. Blessing Offor)”
Miracle of Love: Christmas Songs Of Worship (2020)
“Miracle Of Love”
“All The World Awaits (Hosanna)”
“Christmas Day”
“His Name Is Wonderful”
“Little Drummer Boy”
“Hope Of Israel”
“Noel - Live”
Emmanuel: Christmas Songs Of Worship (Live) (2021)
THEOLOGICAL SONGWRITING 42
“Emmanuel God With Us - Live”
“Christmas Day - Live”
“All The World Awaits (Hosanna) - Live”
“Hallelujah – Live”
“I Heard The Bells On Christmas Day – Live”
“His Name Is Wonderful – Live”
“O Come, O Come Emmanuel – Live”
“Hope Of Israel – Live”
“O Holy Night Live”
“Crown Him (Christmas) – Live”
“O Little Town Of Bethlehem – Live”
“Crown Him (Reprise) – Live”
Emmanuel: Christmas Songs Of Worship (Deluxe) (2021)
“Emmanuel God With Us - Live”
“Christmas Day - Live”
“All The World Awaits (Hosanna) - Live”
“Hallelujah – Live”
“I Heard The Bells On Christmas Day – Live”
“His Name Is Wonderful – Live”
“O Come, O Come Emmanuel – Live”
“Hope Of Israel – Live”
“O Holy Night – Live”
“Crown Him (Christmas) – Live”
“O Little Town Of Bethlehem – Live”
“Crown Him (Reprise) – Live”
“Gloria – Live”
“Emmanuel God With Us”
Always (2022)
“YAHWEH (No One) (with Elevation Worship)”
“Always”
“Strongholds”
“Holy Forever”
“O Lord, You’re Beautiful (with Steffany Gretzinger)”
“The Answer”
“Great Forgiver”
“I Believe In Jesus”
“I See You (with Brandon Lake)”
“Father Of Lights”
“History”
“All In All”
“Precious Love”