3 Dylan Gerstel
meaning. Recruits may discount the bar-
barity of ISIS as a nec essa ry evil to cre-
ate a utopian society. Many defectors ex-
plain their rationale for joining ISIS along
these lines. One thought he was going “to
help in a humanitarian sense the people of
Syria” and another wanted to live und er
strict Islamic law and accepted the stoning
of adulterers. (De Freytas-Tamura, 2015)
They only prepa red to leave once they re-
alized ISIS was very di↵erent than the pro-
paganda.
This image of purpose is supplemented
by the theme of camaraderie among the
soldiers of the Islamic State. ISIS goes to
great lengths to illustrate the multi-ethnic
background of its members. The first issue
of Dabiq contains pictures of jihadists from
many backgrounds embracing each other
and huddling together like sport s players
before a game. (The Clarion Project, 2014)
Several videos showcase Western recruits
discussing the great friends they have made
in the Caliphate and the acceptance of for-
eigners in their society. With these mes-
sages ISIS emotionally appeals to its target
demographic by o↵ering a n accepting and
inclusive community. ISIS operatives will
often chat online or Skype with potential
recruits for hours, o↵ering them the hope
of friendship they do not have at home.
Rather than emphasizing religious al-
truism, which Western recruits may not
engage with, ISIS propaganda focuses on
utopian living and the exploitation of
women. Instead of preaching abstinence
from sex before marriage a n d alcohol, ISIS
gives viewers an image of the good life. One
movie, entitled Five Star Jihad,“depicted
life for Islamic State fig hters as lavish,
with access to hillside mansio n s, gleam-
ing SUVs and swimming pools overlook-
ing the group’s conquered terrain.” (Miller
&Mekhennet,2015)ISISmediadiscusses
religion, but there is a much larger fo-
cus on adventure, community, and persona l
power, once again appealing to the lonely
Westerner. There is also a clear empha-
sis on the foot soldier and the purposeful
life they can live in the Caliphate rather
than the leaders. IS I S gives “the world
access, willingly, to the daily lives of ji-
hadists” and humanizes them in the pro-
cess. (Saltman & Winter, 2014, 43) M o st
importantly, the propaganda is shown as
inclusive to Sunni Muslims of all nation-
alities. Foreigners have no barrier to en-
try and can rise up the ranks as quickly as
Arabs.
To reinforce these themes, ISIS por-
trays women in two di↵erent ways based
on the intended audience of the messaging.
For propaganda aimed at women, they are
described as “jihadi brides,” participating
in the al-Khansaa police brigade and carry-
ing AK-47s. (Ali, 2015) Unlike the Taliban,
which hid women from all propaganda and
confined them to the home, ISIS media
“emphasize[s] themes of sisterhood and be-
longing—and highlight[s] the role of mar-
riage and family.” (Talbot, 2015) Women in
ISIS, su ch as UK defector Asqa Mahmoud,
reach out to others on social media encour-
aging them to travel to the Caliphate in
order to fulfill their duty, contribute mean-
ingfully to the Caliphate, and to ac t ively
participate in jihad.
The propaganda aimed at males gives a
much more accurate image of how women
are treated and exp lo it ed in ISIS terri-
tory. Magazine articles promote the idea
of sexual jihad, which argues that men
are allowed to relieve sexual tensions so
they can fight more e↵ectively. Although
sex before marriage is impermissible un-
der normal circumsta n c es, a highly c o ntro-
versial Fatwa attributed to Wahhabi cleric
Sheikh Mohamad al-Arefe in 2013
1
1
Some sources, including the report I use in this paper, link the concept to Sheikh Mohamad
al-Arefe during the unrest in Tunisia in 2013.‘ He has denied issuing the Fatwa.
au-
thorized this behavior during t imes of ji-
had.(Ali,2015)ISIShasusedthistolegit-
imize sexual slavery and abuse in the ter-
ritory it c o ntrols. One particularly graphic
Dabiq article boasts of selling captured
Yezidi women and girls as young as n in e
into sex slavery. (Ali, 2015) Such material
appeals to lonely, sexually frustrated young
males who are ISIS’s target audience.